Published by Rudolf Steiner Press in 199
Lectures given at Penmaenmawr, N. Wales, Aug. 1923
Book Review by Bobby Matherne ©1995
"Our science has gone so far as to make an ideal of discovering how things run their course
in the external world without letting thinking have the slightest influence on them." With these
words Steiner lays down the challenge for 20th Century thinkers: to re-discover man's true being as
an active spirit creating new realities with its very thought processes. To think actively is to become
informed about the object of thought. To "inform" is form one's thoughts within the object: to
know it internally and to be know by it. Humankind will flourish in this Information Age only if it
remembers this ultimate truth.
The physical body touches other physical bodies. The etheric or formative forces body
(what Rupert Sheldrake calls "morphogenetic fields") is a supersensible member of our human
organization that provides another form of touching. Thinking, as higher sense organization, can
both see and grasp (touch) the etheric body. Thinking seen thus, is an active in-form-ation spirit
that manipulates (sees & touches) physical and etheric bodies. Scientists can never prove this to be
true because, by the very nature of their current paradigms, they systemically refuse to influence the
outcomes of their studies by their thinking and suspect, (yea, outcast) all that do. Always they look
for objective data - data untouched by human thinking, up until now.
What is the relationship of man to the three worlds of the physical, etheric, and the astral
(thinking) planes? Steiner lays it out in detail in Lecture 5.
In the center of the book, he discusses his key concept, which is the consciousness
equivalent of "ontogeny recapitulates phylogeny." He points out how the course of human
evolution has mirrored the evolution of the world as a whole.
One important point he makes is about the stone monolithic structures of the Druids.
Scientists call them observatories and assume they were used to make astronomical observations.
Steiner says that the typical monolith "served as an observatory for the Druid priests, enabling them
to see how the souls of their people stood in relation to the cosmos." (If only modern astronomers
and other scientists in all fields paid more attention to that.) The important stone alignments were
not those that allowed light beams to pass between the stones according to Steiner, but those that
allowed supersensible radiations to pass through the stones themselves.
Steiner warns us, some forty years before Thomas Kuhn penned his tome about paradigms,
"The danger lies in the surrounding of people everywhere with atomistic and molecular pictures --
it is impossible, when surrounded by such pictures, to look at those of the free spirit and the stars;
for the atomistic picture of the world is like a wall around man's soul -- the spiritual wall of a
Steiner, stands before the reader like a warden of that prison, ready to hand over the keys that will allow the reader to unlock their cultural prison, and step out into the very real world of the spirit that thrives outside the prison walls of conventional science.